LI. Thus can my love excuse the slow offence Of my dull bearer when from thee I speed: From where thou art why should I haste me thence? Till I return, of posting is no need. O, what excuse will my poor beast then find, When swift extremity can seem but slow? Then should I spur, though mounted on the wind; In winged speed no motion shall I know: Then can no horse with my desire keep pace; Therefore desire of perfect'st love being made, Shall neigh--no dull flesh--in his fiery race; But love, for love, thus shall excuse my jade; Since from thee going he went wilful-slow, Towards thee I'll run, and give him leave to go. LII. So am I as the rich, whose blessed key Can bring him to his sweet up-locked treasure, The which he will not every hour survey, For blunting the fine point of seldom pleasure. Therefore are feasts so solemn and so rare, Since, seldom coming, in the long year set, Like stones of worth they thinly placed are, Or captain jewels in the carcanet. So is the time that keeps you as my chest, Or as the wardrobe which the robe doth hide, To make some special instant special blest, By new unfolding his imprison'd pride. Blessed are you, whose worthiness gives scope, Being had, to triumph, being lack'd, to hope. LIII. What is your substance, whereof are you made, That millions of strange shadows on you tend? Since every one hath, every one, one shade, And you, but one, can every shadow lend. Describe Adonis, and the counterfeit Is poorly imitated after you; On Helen's cheek all art of beauty set, And you in Grecian tires are painted new: Speak of the spring and foison of the year; The one doth shadow of your beauty show, The other as your bounty doth appear; And you in every blessed shape we know. In all external grace you have some part, But you like none, none you, for constant heart. LIV. O, how much more doth beauty beauteous seem By that sweet ornament which truth doth give! The rose looks fair, but fairer we it deem For that sweet odour which doth in it live. The canker-blooms have full as deep a dye As the perfumed tincture of the roses, Hang on such thorns and play as wantonly When summer's breath their masked buds discloses: But, for their virtue only is their show, They live unwoo'd and unrespected fade, Die to themselves. Sweet roses do not so; Of their sweet deaths are sweetest odours made: And so of you, beauteous and lovely youth, When that shall fade, my verse distills your truth. LV. Not marble, nor the gilded monuments Of princes, shall outlive this powerful rhyme; But you shall shine more bright in these contents Than unswept stone besmear'd with sluttish time. When wasteful war shall statues overturn, And broils root out the work of masonry, Nor Mars his sword nor war's quick fire shall burn The living record of your memory. 'Gainst death and all-oblivious enmity Shall you pace forth; your praise shall still find room Even in the eyes of all posterity That wear this world out to the ending doom. So, till the judgment that yourself arise, You live in this, and dwell in lover's eyes. LVI. Sweet love, renew thy force; be it not said Thy edge should blunter be than appetite, Which but to-day by feeding is allay'd, To-morrow sharpen'd in his former might: So, love, be thou; although to-day thou fill Thy hungry eyes even till they wink with fullness, To-morrow see again, and do not kill The spirit of love with a perpetual dullness. Let this sad interim like the ocean be Which parts the shore, where two contracted new Come daily to the banks, that, when they see Return of love, more blest may be the view; Else call it winter, which being full of care Makes summer's welcome thrice more wish'd, more rare. LVII. Being your slave, what should I do but tend Upon the hours and times of your desire? I have no precious time at all to spend, Nor services to do, till you require. Nor dare I chide the world-without-end hour Whilst I, my sovereign, watch the clock for you, Nor think the bitterness of absence sour When you have bid your servant once adieu; Nor dare I question with my jealous thought Where you may be, or your affairs suppose, But, like a sad slave, stay and think of nought Save, where you are how happy you make those. So true a fool is love that in your will, Though you do any thing, he thinks no ill. LVIII. That god forbid that made me first your slave, I should in thought control your times of pleasure, Or at your hand the account of hours to crave, Being your vassal, bound to stay your leisure! O, let me suffer, being at your beck, The imprison'd absence of your liberty; And patience, tame to sufferance, bide each cheque, Without accusing you of injury. Be where you list, your charter is so strong That you yourself may privilege your time To what you will; to you it doth belong Yourself to pardon of self-doing crime. I am to wait, though waiting so be hell; Not blame your pleasure, be it ill or well. LIX. If there be nothing new, but that which is Hath been before, how are our brains beguiled, Which, labouring for invention, bear amiss The second burden of a former child! O, that record could with a backward look, Even of five hundred courses of the sun, Show me your image in some antique book, Since mind at first in character was done! That I might see what the old world could say To this composed wonder of your frame; Whether we are mended, or whether better they, Or whether revolution be the same. O, sure I am, the wits of former days To subjects worse have given admiring praise. LX. Like as the waves make towards the pebbled shore, So do our minutes hasten to their end; Each changing place with that which goes before, In sequent toil all forwards do contend. Nativity, once in the main of light, Crawls to maturity, wherewith being crown'd, Crooked elipses 'gainst his glory fight, And Time that gave doth now his gift confound. Time doth transfix the flourish set on youth And delves the parallels in beauty's brow, Feeds on the rarities of nature's truth, And nothing stands but for his scythe to mow: And yet to times in hope my verse shall stand, Praising thy worth, despite his cruel hand. LXI. Is it thy will thy image should keep open My heavy eyelids to the weary night? Dost thou desire my slumbers should be broken, While shadows like to thee do mock my sight? Is it thy spirit that thou send'st from thee So far from home into my deeds to pry, To find out shames and idle hours in me, The scope and tenor of thy jealousy? O, no! thy love, though much, is not so great: It is my love that keeps mine eye awake; Mine own true love that doth my rest defeat, To play the watchman ever for thy sake: For thee watch I whilst thou dost wake elsewhere, From me far off, with others all too near. LXII. Sin of self-love possesseth all mine eye And all my soul and all my every part; And for this sin there is no remedy, It is so grounded inward in my heart. Methinks no face so gracious is as mine, No shape so true, no truth of such account; And for myself mine own worth do define, As I all other in all worths surmount. But when my glass shows me myself indeed, Beated and chopp'd with tann'd antiquity, Mine own self-love quite contrary I read; Self so self-loving were iniquity. 'Tis thee, myself, that for myself I praise, Painting my age with beauty of thy days. LXIII. Against my love shall be, as I am now, With Time's injurious hand crush'd and o'er-worn; When hours have drain'd his blood and fill'd his brow With lines and wrinkles; when his youthful morn Hath travell'd on to age's steepy night, And all those beauties whereof now he's king Are vanishing or vanish'd out of sight, Stealing away the treasure of his spring; For such a time do I now fortify Against confounding age's cruel knife, That he shall never cut from memory My sweet love's beauty, though my lover's life: His beauty shall in these black lines be seen, And they shall live, and he in them still green. LXIV. When I have seen by Time's fell hand defaced The rich proud cost of outworn buried age; When sometime lofty towers I see down-razed And brass eternal slave to mortal rage; When I have seen the hungry ocean gain Advantage on the kingdom of the shore, And the firm soil win of the watery main, Increasing store with loss and loss with store; When I have seen such interchange of state, Or state itself confounded to decay; Ruin hath taught me thus to ruminate, That Time will come and take my love away. This thought is as a death, which cannot choose But weep to have that which it fears to lose. LXV. Since brass, nor stone, nor earth, nor boundless sea, But sad mortality o'er-sways their power, How with this rage shall beauty hold a plea, Whose action is no stronger than a flower? O, how shall summer's honey breath hold out Against the wreckful siege of battering days, When rocks impregnable are not so stout, Nor gates of steel so strong, but Time decays? O fearful meditation! where, alack, Shall Time's best jewel from Time's chest lie hid? Or what strong hand can hold his swift foot back? Or who his spoil of beauty can forbid? O, none, unless this miracle have might, That in black ink my love may still shine bright. LXVI. Tired with all these, for restful death I cry, As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And guilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping away disabled, And art made tongue-tied by authority, And folly doctor-like controlling skill, And simple truth miscall'd simplicity, And captive good attending captain ill: Tired with all these, from these would I be gone, Save that, to die, I leave my love alone. LXVII. Ah! wherefore with infection should he live, And with his presence grace impiety, That sin by him advantage should achieve And lace itself with his society? Why should false painting imitate his cheek And steal dead seeing of his living hue? Why should poor beauty indirectly seek Roses of shadow, since his rose is true? Why should he live, now Nature bankrupt is, Beggar'd of blood to blush through lively veins? For she hath no exchequer now but his, And, proud of many, lives upon his gains. O, him she stores, to show what wealth she had In days long since, before these last so bad. LXVIII. Thus is his cheek the map of days outworn, When beauty lived and died as flowers do now, Before the bastard signs of fair were born, Or durst inhabit on a living brow; Before the golden tresses of the dead, The right of sepulchres, were shorn away, To live a second life on second head; Ere beauty's dead fleece made another gay: In him those holy antique hours are seen, Without all ornament, itself and true, Making no summer of another's green, Robbing no old to dress his beauty new; And him as for a map doth Nature store, To show false Art what beauty was of yore. LXIX. Those parts of thee that the world's eye doth view Want nothing that the thought of hearts can mend; All tongues, the voice of souls, give thee that due, Uttering bare truth, even so as foes commend. Thy outward thus with outward praise is crown'd; But those same tongues that give thee so thine own In other accents do this praise confound By seeing farther than the eye hath shown. They look into the beauty of thy mind, And that, in guess, they measure by thy deeds; Then, churls, their thoughts, although their eyes were kind, To thy fair flower add the rank smell of weeds: But why thy odour matcheth not thy show, The solve is this, that thou dost common grow. LXX. That thou art blamed shall not be thy defect, For slander's mark was ever yet the fair; The ornament of beauty is suspect, A crow that flies in heaven's sweetest air. So thou be good, slander doth but approve Thy worth the greater, being woo'd of time; For canker vice the sweetest buds doth love, And thou present'st a pure unstained prime. Thou hast pass'd by the ambush of young days, Either not assail'd or victor being charged; Yet this thy praise cannot be so thy praise, To tie up envy evermore enlarged: If some suspect of ill mask'd not thy show, Then thou alone kingdoms of hearts shouldst owe. LXXI. No longer mourn for me when I am dead Then you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell: Nay, if you read this line, remember not The hand that writ it; for I love you so That I in your sweet thoughts would be forgot If thinking on me then should make you woe. O, if, I say, you look upon this verse When I perhaps compounded am with clay, Do not so much as my poor name rehearse. But let your love even with my life decay, Lest the wise world should look into your moan And mock you with me after I am gone. LXXII. O, lest the world should task you to recite What merit lived in me, that you should love After my death, dear love, forget me quite, For you in me can nothing worthy prove; Unless you would devise some virtuous lie, To do more for me than mine own desert, And hang more praise upon deceased I Than niggard truth would willingly impart: O, lest your true love may seem false in this, That you for love speak well of me untrue, My name be buried where my body is, And live no more to shame nor me nor you. For I am shamed by that which I bring forth, And so should you, to love things nothing worth.